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Anime and Its Roots in Early Japanese Monster Art
Contents
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Preliminary Material
(i-xiv)
(261K)
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Introduction
(1-7)
(246K)
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Yōkai Art From Prehistory To Modernity
(8-46)
(1M)
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Enter The Limping Hero
(47-62)
(276K)
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Art History Meets Gegegeno Kitaro
(63-137)
(39M)
- Jump to section:
- Patterns Of Representation
- Toriyama Sekien's Yōkai Catalogues
- Umi Zato, Blind Sea Monk
- Makura Kaeshi, Pillow Turner
- Teno Me, Hand Eyes
- Miage Nyūdō (Uplooking Monk) And Aobōzu (Blue Monk)
- Nurarihyon
- Otoroshi And Odoro Odoro
- Akashita, Red Tongue
- Iso Onna, Seashore Woman
- Kasha, Fire Cart
- Ubume
- Hideri-Gami, Drought God
- Wanyūdō, Wheel Monk
- Onmoraki
- Buruburu, Shivers
- Mōryō
- Amanojaku
- Oboro Kuruma, Dim Car
- Keukegen, Fur Wings
- Ushirogami And Kage Onna, Shadow Woman
- Sazae Oni, Turban Shell Demon
- Ungaikyō
- Other Traditional Influences
- The Influence Of Folk Art
- Tanuki, Badger
- Namazu, Catfish
- Yanagita Kunio’s Yōkai Meii
- Tsuchikorobi, Land Slide
- Sune Kosuri, Shin Rubber
- Daidarabocchi
- The Influence Of Religious Iconography
- Hindu Sources: Yasha
- Buddhist Sources: Raiden, Thunder God
- Taoist Sources: Hoko
- Shinto Sources: Yamatano Orochi, The Eight-Headed Snake
- Shinto-Buddhist Sources: Ushi Oni (Bull Demon); Garura (Garuda)
- Postmortem Transformation Of Historical Figures
- Edo And Meiji Period Sources
- Bake Neko, Monster Cat
- Kasa Obake, Umbrella Monster
- Ō̄kubi, Big Head
- Mizuki Shigeru’s Yōkai Original
- Yōkai Persona: The Artist As Yōkai
- Yōkai In Postwar Narrative
- Yōkai As Endangered Species
- Yōkai As Processing Trauma: Ghosts Of War
- Yōkai Flower
- Daikaijū
- Yōkai As Social Commentary: Involuntary Signifiers
- Kitaro In The Twenty-First Century
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Yōkai In Cinema, 1968–2008
(138-157)
(6M)
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Monsters March On
(158-168)
(6M)
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References
(169-176)
(249K)
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Index
(177-180)
(229K)